“I know what you’re gonna say when things don’t go my way.
You say “I don’t fault your faith. I still think that it’s true”.
I know what you’re gonna do when faced with people like me.
You say “I don’t know what you want, but this is not what you need”.
And I want to know, I want to know.
Why everybody looks to the past to be their testimony?
When all that I can recall is I was bored and lonely.
Tell me what’s wrong with today? Tell me what’s right about tomorrow?
And I can’t believe you when I know that you’re wrong.
Why can’t you wake up and see that we are not who we claimed we could be?
I know what you believe, but, you’re not the same as me,
so don’t push me around and tell me the same old story.
When everybody looks to the past to be their testimony.
When all that I can recall is was I was bored and lonely.
Tell me what’s wrong with today? Tell me what’s right about tomorrow?
From “Testimony” by calamateur.

We all love stories. We identify with characters, root for the under-dog, look to the hero, get sucked into the story and anticipate the way it will play itself out.
What’s your story? What’s mine – and how much of it would I willingly tell you if you asked me that question?
We have this tradition in Christian circles where people give their “testimony”. I recall as a teenager that it was almost something that was expected in youth group circles. It’s not something I’ve done in that sort of public speaking format since I was about 17. There is something great about hearing people’s stories, but that sort of set-up isn’t the kind of thing that would ever naturally pop into my typical conversation.
A couple of years ago myself and three other thirty-somethings decided to all write down our “testimonies” and email them to eachother. It was interesting to realise that we’d all lost a bunch of dreams that we had held at 17. Life looked very different now and involved a whole load of responsibilities that would have scared the living daylights out of our teenaged selves. And yet, these were the places and situations we all found ourselves in. It wasn’t a case that we had arrived, but that we were still journeying, still trying to make sense of things and figure stuff out. Still trying to model Christ and make wise decisions whilst also living with the consequences of decisions we’d already made.
The older we get, the more stories we have and the harder I find it to draw out what the real life affirming or defining moments are. They are numerous and they still occur fairly regularly.
It’s been good to chat with the little small group of folks who inhabit our home weekly about all our hang ups with “evangelism” and all our negative experiences of it. So many of us have been fed a guilt trip about “making the most of every opportunity” and being so scared of seeming weird or thinking we need to have a different personality or a PhD in theology and apologetics to actually share our faith with someone. As a result we stay silent all too often.
We’ve been chatting around some DVDs called “Just Walk Across The Room” and it’s been quite liberating to realise all we’re really meant to do is live our lives in a transparent way, to be real, to form genuine friendships with no ulterior motives – to preach the gospel and only when necessary to use words.
That said, I’m trying to figure out what my story actually IS? How do I explain it in my own words, with brevity and clarity so that I always have an answer for the hope I have within?

There’s a story told in the ancient world of man who along with his wife and two sons left his native land because of severe famine. The man died and his two sons married local girls. Ten years later both sons died, leaving their already widowed mother with only her two daughters-in-law. Devastated she decided to return to her homeland as the crops there had improved. The three women set off - the two daughters-in-law journeying to an alien land not of their birth. On the road, their mother-in-law pleaded for them to return to their natural mothers and to find new husbands and make new lives for themselves in their homeland. After much pleading and tears, one of the girls returns. The other, Ruth, says “Your people will be my people and your God will be my God”.




